I think cisness is actually two entirely separate phenomena in a trench coat. People just generally don’t recognize it because cis people aren’t generally put under a microscope in the same way and they don’t tend to talk to each other about it.
I agree, in that there are cis people that are basically non-fixated nonbinary, and there are hyperfixated cis people.
Also I would argue “gender hyperfixation” is an incomplete description for the effect of dysphoria /euphoria. A misogynistic cis guy blowing up because someone called his arms “like a girl’s” is as much a hyperfixation but it’s for a different reason.
I would say its just another way that hyperfixation can express itself.
We lack sex characteristic neutrality and experience a separate internal reaction that is always positive or negative.
Strong disagree that “we” do, maybe some people do, and that has infected language. But I don’t think most people would say “you’re balding? that’s so masculine of you” or place much value on their finger length ratios.
Gender dysphoria isn’t external.
I don’t really agree with this, obviously I can’t speak for the experience of others- but at least for my own experience, with anything- I can only evaluate myself an inherently relative description in relation/comparison to others. If there is only 1 person in the world what does it even mean for them to be masculine or feminine? There is no frame of reference. If there were only 1 human, they aren’t tall or short, they just are. That contrasts with something less inherently relative, like eye color. But obviously, the color itself is relative. I don’t think someone could have body dysmorphia, or gender dysphoria, if they weren’t* inherently comparing their own body or gender expression to others- and for many people they care about how that is evaluated by others- but you’re right, it could solely be one comparing themselves to others. Like Alan Watts said "you love yourself in terms of what is other, because it’s only in terms of what is other that you have a self at all. ". Or in the terms of the missile “The missile knows where it is at all times. It knows this because it knows where it isn’t.”
Now this is explicitly not in an external validation way. Your answer cannot be at all about how other people react to it. It also cannot be about how it physically makes you feel - back pain, itchyness or convenience or inconvenience is not what I mean. Nor is it about the attractiveness - if it’s patchy or too small or too big in your estimation. When you stand in front of a mirror how do you feel about the simple straight up existence of those characteristics of your body? What emotional reaction does it inspire when abstracted from those other judgements?
I have no clue. I can’t abstract it from those judgements, and those would be the only ways I would judge it anyways.
Edit:
If it was we’d react to people’s flattery for performing our prescribed gender role instead of wanting things we are constantly under pressure not to do.
For a lot of trans people their goal in transitioning is to be passing in the eyes of others or in their own eyes(ie in comparison to others).
A lot of the time passing comes with safety benefits and the benefit of people not reflecting our bodies back at us through speech… but I would say that if you have only external validation of your physical body to steer how you feel about it then you are pretty much fitting my rubric of not experiencing an internally reaction to your own body. Your experience of gender is only external. That flexibility might be a feature of the human body naturally having two modes of development you go down. If you swapped body phenotypes and nobody cared or noticed how do you think you might react?
For us a lot of us trans folk part of our journey involves recognizing how our bodies alone outside of any external influence makes us feel. A lot of us spend a lot of time experimenting in isolation. When I am in front of a mirror when I am alone the last thing I am thinking about is how other people feel about my body. I bound my chest in the privacy of my own home long before I went outside with it, but the reason I did it privately was because I got the benefit of the lack of stimulus from it. I wasn’t practicing for social use later. If I was isolated for the rest of my life from the interaction with other humans I would still want things like a deep voice, weight distribution changes, facial hair and what not because at it’s core those things are for me alone to enjoy.
What happens when someone misgenders me is a reaction that is first and foremost a reminder to myself that I have or don’t have that physical feature. The social considerations and implications are secondary and belated. Lack of peer recognition is a component of binary transness that is a deep feeling that your preferred gender is your tribe. Our social astrangement is generally blamed first to how they react to your sex characteristics… But interestingly enough most cis people do not feel this deep sense of social tribalism either.
I agree, in that there are cis people that are basically non-fixated nonbinary, and there are hyperfixated cis people.
I would say its just another way that hyperfixation can express itself.
Strong disagree that “we” do, maybe some people do, and that has infected language. But I don’t think most people would say “you’re balding? that’s so masculine of you” or place much value on their finger length ratios.
I don’t really agree with this, obviously I can’t speak for the experience of others- but at least for my own experience, with anything- I can only evaluate myself an inherently relative description in relation/comparison to others. If there is only 1 person in the world what does it even mean for them to be masculine or feminine? There is no frame of reference. If there were only 1 human, they aren’t tall or short, they just are. That contrasts with something less inherently relative, like eye color. But obviously, the color itself is relative. I don’t think someone could have body dysmorphia, or gender dysphoria, if they weren’t* inherently comparing their own body or gender expression to others- and for many people they care about how that is evaluated by others- but you’re right, it could solely be one comparing themselves to others. Like Alan Watts said "you love yourself in terms of what is other, because it’s only in terms of what is other that you have a self at all. ". Or in the terms of the missile “The missile knows where it is at all times. It knows this because it knows where it isn’t.”
I have no clue. I can’t abstract it from those judgements, and those would be the only ways I would judge it anyways.
Edit:
For a lot of trans people their goal in transitioning is to be passing in the eyes of others or in their own eyes(ie in comparison to others).
A lot of the time passing comes with safety benefits and the benefit of people not reflecting our bodies back at us through speech… but I would say that if you have only external validation of your physical body to steer how you feel about it then you are pretty much fitting my rubric of not experiencing an internally reaction to your own body. Your experience of gender is only external. That flexibility might be a feature of the human body naturally having two modes of development you go down. If you swapped body phenotypes and nobody cared or noticed how do you think you might react?
For us a lot of us trans folk part of our journey involves recognizing how our bodies alone outside of any external influence makes us feel. A lot of us spend a lot of time experimenting in isolation. When I am in front of a mirror when I am alone the last thing I am thinking about is how other people feel about my body. I bound my chest in the privacy of my own home long before I went outside with it, but the reason I did it privately was because I got the benefit of the lack of stimulus from it. I wasn’t practicing for social use later. If I was isolated for the rest of my life from the interaction with other humans I would still want things like a deep voice, weight distribution changes, facial hair and what not because at it’s core those things are for me alone to enjoy.
What happens when someone misgenders me is a reaction that is first and foremost a reminder to myself that I have or don’t have that physical feature. The social considerations and implications are secondary and belated. Lack of peer recognition is a component of binary transness that is a deep feeling that your preferred gender is your tribe. Our social astrangement is generally blamed first to how they react to your sex characteristics… But interestingly enough most cis people do not feel this deep sense of social tribalism either.